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Ny.Suikim alias AKim yang berusia 40 tahun , yang luka parah akibat duel dengan perampok di tokonya keadaannya telah membaik dirawat. Ia masih harus menjalani perawatan intensif di RS Sari Asih Ciledug, Kota Tangerang.

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Alhamdulillah

Kata Wisata menurut bahasa mengandung arti yang banyak. Akan tetapi dalam istilah yang dikenal sekarang lebih dikhususkan pada sebagian makna itu. Yaitu, yang menunjukkan berjalan-jalan ke suatu negara untuk rekreasi atau untuk melihat-lihat, mencari dan menyaksikan (sesuatu) atau semisal itu. Bukan untuk mengais (rezki), bekerja dan menetap. Silakan lihat kitab Al-Mu’jam Al-Wasith, 469.

Berbicara tentang wisata menurut pandangan Islam, maka harus ada pembagian berikut ini,

Pertama: Pengertian wisata umrah dalam Islam.

Islam datang untuk merubah banyak pemahaman keliru yang dibawa oleh akal manusia yang pendek, kemudian mengaitkan dengan nilai-nilai dan akhlak yang mulia. Wisata dalam pemahaman sebagian umat terdahulu dikaitkan dengan upaya menyiksa diri dan mengharuskannya untuk berjalan di muka bumi, serta membuat badan letih sebagai hukuman baginya atau zuhud dalam dunianya. Islam datang untuk menghapuskan pemahaman negatif yang berlawanan dengan (makna) wisata.

Diriwayatkan oleh Ibnu Hani dari Ahmad bin Hanbal, beliau ditanya tentang seseorang yang bepergian atau bermukim di suatu kota, mana yang lebih anda sukai? Beliau menjawab: "Wisata tidak ada sedikit pun dalam Islam, tidak juga prilaku para nabi dan orang-orang saleh." (Talbis Iblis, 340).

Ibnu Rajab mengomentari perkataan Imam Ahmad dengan mengatakan: "Wisata dengan pemahaman   ini telah dilakukan oleh sekelompok orang yang dikenal suka beribadah dan bersungguh-sungguh    tanpa didasari ilmu. Di antara mereka ada yang kembali ketika mengetahui hal itu." (Fathul-Bari, karangan Ibnu Rajab, 1/56)

Kamudian Islam datang untuk meninggikan pemahaman wisata dengan mengaitkannya dengan tujuan-tujuan yang mulia. Di antaranya

1.      Mengaitkan wisata dengan ibadah, sehingga mengharuskan adanya safar -atau wisata- untuk menunaikan salah satu rukun dalam agama yaitu haji pada bulan-bulan tertentu. Disyariatkan umrah ke Baitullah Ta’ala dalam satahun.

Ketika ada seseorang datang kepada Nabi sallallahu alaihi wa sallam minta izin untuk berwisata dengan pemahaman lama, yaitu safar dengan makna  kerahiban atau sekedar menyiksa diri, Nabi sallallahu alaihi wa sallam memberi petunjuk kepada maksud yang lebih mulia dan tinggi dari sekedar berwisata dengan mengatakan kepadanya, “Sesunguhnya wisatanya umatku adalah berjihad di jalan Allah.” (HR. Abu Daud, 2486, dinyatakan hasan oleh Al-Albany dalam Shahih Abu Daud dan dikuatkan sanadnya oleh Al-Iraqi dalam kitab Takhrij Ihya Ulumuddin, no. 2641). Perhatikanlah bagaimana Nabi sallallahu alaihi wa sallam mengaitkan wisata yang dianjurkan dengan tujuan yang agung dan mulia.

2.      Demikian pula, dalam pemahaman Islam, wisata dikaitkan dengan ilmu dan pengetahuan. Pada permulaan Islam, telah ada perjalanan sangat agung dengan tujuan mencari ilmu dan menyebarkannya. Sampai Al-Khatib Al-Bagdady menulis kitab yang terkenal ‘Ar-Rihlah Fi Tolabil Hadits’, di dalamnya beliau mengumpulkan kisah orang yang melakukan perjalanan hanya untuk mendapatkan dan mencari satu hadits saja.

Di antaranya adalah apa yang diucapkan oleh sebagian tabiin terkait dengan firman Allah Ta’ala:

التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدونَ الآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللّهِ وَبَشِّرِ الْمُؤْمِنِينَ (سورة التوبة: 112)

“Mereka itu adalah orang-orang yang bertaubat, beribadah, memuji, melawat, ruku, sujud, yang menyuruh berbuat ma'ruf dan mencegah berbuat munkar dan yang memelihara hukum-hukum Allah. Dan gembirakanlah orang-orang mukmin itu." (QS. At-Taubah: 112)

Ikrimah berkata ‘As-Saa'ihuna’ mereka adalah pencari ilmu. Diriwayatkan oleh Ibnu Abi Hatim  dalam tafsirnya, 7/429. Silakan lihat Fathul Qadir, 2/408. Meskipun penafsiran yang benar menurut mayoritas ulama salaf bahwa yang dimaksud dengan ‘As-Saaihin’ adalah orang-orang  yang berpuasa.

3.      Di antara maksud wisata dalam Islam adalah mengambil pelajaran dan peringatan. Dalam Al-Qur’anulkarim terdapat perintah untuk berjalan di muka bumi di beberapa tempat.  Allah  berfirman: “Katakanlah: 'Berjalanlah di muka bumi, kemudian perhatikanlah bagaimana kesudahan orang-orang yang mendustakan itu." (QS. Al-An’am: 11)

Dalam ayat lain, “Katakanlah: 'Berjalanlah kamu (di muka) bumi, lalu perhatikanlah bagaimana akibat orang-orang yang berdosa.” (QS. An-Naml: 69)

Al-Qasimi rahimahullah berkata; ”Mereka berjalan dan pergi ke beberapa tempat untuk melihat berbagai peninggalan sebagai nasehat, pelajaran dan manfaat lainnya." (Mahasinu At-Ta’wil, 16/225)

4.      Mungkin di antara maksud yang paling mulia dari wisata dalam Islam adalah berdakwah kepada Allah Ta’ala, dan menyampaikan kepada manusia cahaya yang diturunkan kepada Muhammad sallallahu alaihi wa sallam. Itulah tugas para Rasul dan para Nabi dan orang-orang setelah mereka dari kalangan para shahabat semoga, Allah meridhai mereka. Para shabat Nabi sallallahu alaihi wa sallam telah menyebar ke ujung dunia untuk mengajarkan kebaikan kepada manusia, mengajak mereka kepada kalimat yang benar. Kami berharap wisata yang ada sekarang mengikuti wisata   yang memiliki tujuan mulia dan agung. 

5.      Yang terakhir dari pemahaman wisata dalam Islam adalah safar untuk merenungi keindahan   ciptaan Allah Ta’la, menikmati indahnya alam nan agung sebagai pendorong jiwa manusia untuk menguatkan keimanan terhadap keesaan Allah dan memotivasi menunaikan kewajiabn hidup. Karena refresing jiwa perlu untuk memulai semangat kerja baru. Allah subhanahu wa ta’ala berfirman:

قُلْ سِيرُوا فِي الأَرْضِ فَانظُرُوا كَيْفَ بَدَأَ الْخَلْقَ ثُمَّ اللَّهُ يُنشِئُ النَّشْأَةَ الْآخِرَةَ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ  (سورة العنكبوت: 20)

Katakanlah: "Berjalanlah di (muka) bumi, maka perhatikanlah bagaimana Allah menciptakan (manusia) dari permulaannya, kemudian Allah menjadikannya sekali lagi. Sesungguhnya Allah Maha Kuasa atas segala sesuatu. (QS. Al-Ankabut: 20)

Kedua: Aturan wisata dalam Islam

Dalam ajaran Islam yang bijaksana terdapat hukum yang mengatur dan mengarahkan agar  wisata tetap menjaga maksud-maksud yang telah disebutkan tadi, jangan sampai keluar melewati  batas, sehingga wisata menjadi sumber keburukan  dan dampak negatif bagi masyarakat. Di antara hukum-hukum itu adalah:

1.      Mengharamkan safar dengan maksud mengagungkan tempat tertentu kecuali tiga masjid. Dari  Abu Hurairah radhiallahu anhu sesungguhnya Nabi sallallahu’alai wa sallam bersabda:

لا تُشَدُّ الرِّحَالُ إِلا إِلَى ثَلاثَةِ مَسَاجِدَ الْمَسْجِدِ الْحَرَامِ وَمَسْجِدِ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَسْجِدِ الأَقْصَى (رواه البخاري، رقم  1132  ومسلم، رقم  1397)

“Tidak dibolehkan melakukan perjalanan kecuali ke tiga masjid, Masjidil Haram, Masjid Rasulullah sallallahu’alaihi wa saal dan Masjidil Aqsha." (HR. Bukhari, no. 1132, Muslim, no. 1397)

Hadits ini menunjukkan akan haramnya  promosi wisata yang dinamakan Wisata Religi ke  selain tiga masjid, seperti ajakan mengajak wisata ziarah kubur, menyaksikan tempat-tempat   peninggalan kuno, terutama peninggalan yang diagungkan manusia, sehingga mereka terjerumus dalam  berbagai bentuk kesyirikan yang membinasakan. Dalam ajaran Islam tidak ada pengagungan pada tempat tertentu dengan menunaikan ibadah di dalamnya sehingga menjadi tempat yang  diagungkan selain tiga tempat tadi.

Abu Hurairah radhiallahu anhu berkata, "Aku pergi  Thur (gunung Tursina di Mesir), kemudian    aku bertemu Ka’b Al-Ahbar, lalu duduk bersamanya, lau beliau menyebutkan hadits yang panjang,  kemudian berkata, "Lalu aku bertemu Bashrah bin Abi Bashrah Al-Ghifary dan berkata, "Dari mana kamu datang?" Aku menjawab, "Dari (gunung) Thur."  Lalu beliau mengatakan, "Jika aku  menemuimu sebelum engkau keluar ke sana, maka (akan melarang) mu pergi, karena aku mendengar Rasulullah sallallahu alaihi wa sallam bersabda: “Jangan melakukan perjalanan kecuali ke tiga masjid, ke Masjidil Haram, Masjidku ini dan Masjid Iliyya atau Baitul Maqdis." (HR. Malik dalam Al-Muwatha, no. 108. Nasa’i, no. 1430, dinyatakan shahih oleh Al-Albany dalam Shahih An-Nasa’i)

Maka tidak dibolehkan memulai perjalanan menuju tempat suci selain tiga tempat ini. Hal  itu  bukan berarti dilarang mengunjungi masjid-masjid yang ada di negara muslim, karena kunjungan kesana dibolehkan, bahkan dianjurkan. Akan tetapi yang dilarang adalah melakukan safar dengan niat seperti itu.   Kalau ada tujuan lain dalam safar, lalu diikuti dengan berkunjung ke (masjid), maka hal itu tidak mengapa. Bahkan terkadang diharuskan untuk menunaikan jum’at dan shalat berjamaah. Yang keharamannya lebih berat adalah apabila kunjungannya ke tempat-tempat suci agama lain. Seperti pergi mengunjungi Vatikan atau patung Budha atau  lainnya yang serupa.

2.      Ada juga dalil yang mengharamkan wisata seorang muslim ke negara kafir secara umum. Karena berdampak buruk terhadap agama dan akhlak seorang muslim, akibat bercampur dengan kaum yang tidak mengindahkan agama dan akhlak. Khususnya apab ila tidak ada keperluan dalam  safar  tersebut seperti untuk berobat, berdagang atau semisalnya, kecuali Cuma sekedar bersenang senang dan rekreasi. Sesungguhnya Allah telah menjadikan negara muslim memiliki   keindahan penciptaan-Nya, sehingga tidak perlu pergi ke negara orang kafir.

Syekh Shaleh Al-Fauzan hafizahullah berkata: “Tidak boleh Safar ke negara kafir, karena ada kekhawatiran terhadap akidah, akhlak, akibat bercampur dan menetap di tengah  orang kafir  di antara mereka. Akan tetapi kalau ada keperluan mendesak dan tujuan yang benar untuk safar ke negara mereka seperti safar untuk berobat yang tidak ada di negaranya atau safar untuk belajar yang tidak didapatkan di negara muslim atau safar untuk berdagang, kesemuanya ini adalah tujuan yang benar, maka dibolehkan safar ke negara kafir dengan syarat menjaga syiar keislaman dan memungkinkan melaksanakan agamanya di negeri mereka. Hendaklah seperlunya, lalu kembali ke negeri Islam. Adapun kalau safarnya hanya untuk wisata, maka tidak dibolehkan. Karena seorang muslim tidak membutuhkan hal itu serta tidak ada manfaat yang sama atau yang lebih kuat dibandingkan dengan bahaya dan kerusakan pada agama dan keyakinan. (Al-Muntaqa Min Fatawa Syekh Al-Fauzan, 2 soal no. 221)

Penegasan tentang masalah ini telah diuraikan dalam situs kami secara terperinci dan  panjang lebar. Silakan lihat soal no. 13342, 8919, 52845.

3.      Tidak diragukan lagi bahwa ajaran Islam melarang wisata ke tempat-tempat rusak yang terdapat minuman keras, perzinaan, berbagai kemaksiatan seperti di pinggir    pantai yang bebas dan acara-acara bebas dan tempat-tempat kemaksiatan. Atau juga diharamkan safar untuk mengadakan perayaan bid’ah. Karena seorang muslim diperintahkan untuk menjauhi kemaksiatan maka jangan terjerumus (kedalamnya) dan jangan duduk dengan orang yang melakukan itu.

Para ulama dalam Al-Lajnah Ad-Daimah mengatakan: “Tidak diperkenankan bepergian ke tempat-tempat kerusakan untuk berwisata. Karena hal itu mengundang bahaya terhadap agama dan akhlak. Karena ajaran Islam datang untuk menutup peluang yang menjerumuskan kepada keburukan." (Fatawa Al-Lajnah Ad-Daimah, 26/332)

Bagaimana dengan wisata yang menganjurkan kemaksiatan dan prilaku tercela, lalu kita ikut  mengatur, mendukung dan menganjurkannya?

Para ulama Al-Lajnah Ad-Daimah juga berkata: “Kalau wisata tersebut mengandung unsur memudahkan melakukan kemaksiatan dan kemunkaran serta mengajak kesana, maka tidak boleh bagi seorang muslim yang beriman kepada Allah dan hari Akhir membantu untuk melakukan kemaksiatan kepada Allah dan menyalahi perintahNya. Barangsiapa yang meninggalkan sesuatu karena Allah, maka Allah akan mengganti yang lebih baik dari itu. (Fatawa Al-Lajnah Ad-Daimah, 26/224)

4.      Adapun berkunjung ke bekas peninggalan umat terdahulu dan situs-situs kuno , jika itu adalah  bekas tempat turunnya azab, atau tempat suatu kaum dibinasakan sebab kekufurannya kepada Allah Subhanahu wa Ta’ala, maka tidak dibolehkan menjadikan tempat ini sebagai tempat wisata dan hiburan.

Para Ulama dalam Al-Lajnah Ad-Daimah ditanya, ada di kota Al-Bada di  provinsi Tabuk terdapat peninggalan kuno dan rumah-rumah yang diukir di gunung. Sebagian orang mengatakan bahwa itu adalah tempat tinggal kaum Nabi Syu’aib alaihis salam. Pertanyaannya adalah, apakah ada dalil  bahwa ini adalah tempat tinggal kaum Syu’aib –alaihis salam- atau tidak ada dalil akan hal itu? dan apa hukum mengunjungi tempat purbakala itu bagi orang yang bermaksuk untuk sekedar melihat-lihat dan bagi yang bermaksud mengambil pelajaran dan nasehat?

Mereka menjawab: “Menurut ahli sejarah dikenal bahwa tempat tinggal bangsa Madyan yang  diutus kepada mereka Nabiyullah Syu’aib alaihis shalatu was salam berada di arah barat daya  Jazirah Arab yang sekarang dinamakan Al-Bada dan sekitarnya. Wallahu’alam akan kebenarannya. Jika itu benar, maka tidak diperkenankan berkunjung ke tempat ini dengan tujuan sekedar  melihat-lihat. Karena Nabi sallallahu’alaihi wa sallam ketika melewati Al-Hijr, yaitu tempat tinggal  bangsa Tsamud (yang dibinasakan) beliau bersabda: “Janganlah  kalian memasuki tempat tinggal orang-orang yang telah menzalimi dirinya, khawatir kalian tertimpa seperti yang menimpa mereka,   kecuali kalian dalam kondisi manangis. Lalu beliau menundukkan kepala dan berjalan cepat     sampai melewati sungai." (HR. Bukhari, no. 3200 dan Muslim, no. 2980)

Ibnu Qayyim rahimahullah berkomentar ketika menjelaskan manfaat dan hukum yang diambil dari peristiwa perang Tabuk, di antaranya adalah barangsiapa yang melewati di tempat mereka yang Allah murkai dan turunkan azab, tidak sepatutnya dia memasukinya dan menetap di dalamnya, tetapi hendaknya dia mempercepat jalannya dan menutup wajahnya hingga lewat. Tidak boleh memasukinya kecuali dalam kondisi menangis dan mengambil pelajaran. Dengan landasan ini, Nabi sallallahu’alaihi wa sallam menyegerakan jalan di wadi (sungai) Muhassir antara Mina dan Muzdalifah, karena di tempat itu Allah membinasakan pasukan gajah dan orang-orangnya." (Zadul Ma’ad, 3/560)

Al-Hafiz Ibnu Hajar rahimahullah berkata dalam menjelaskan hadits tadi, "Hal ini mencakup  negeri  Tsamud dan negeri lainnya yang sifatnya sama meskipun sebabnya terkait dengan mereka." (Fathul Bari, 6/380).

Silakan lihat kumpulan riset Majelis Ulama Saudi Arabia jilid ketiga, paper dengan judul Hukmu   Ihyai Diyar Tsamud (hukum menghidupkan perkampungan Tsamud). Juga silahkan lihat soal jawab no. 20894.

5.      Tidak dibolehkan juga wanita bepergian tanpa mahram. Para ulama telah memberikan fatwa haramnya wanita pergi haji atau umrah tanpa mahram. Bagaimana dengan safar untuk wisata yang di dalamnya banyak tasahul (mempermudah masalah) dan campur baur yang diharamkan? Silakan lihat soal jawab no. 4523, 45917, 69337 dan 3098.

6.      Adapun mengatur wisata untuk orang kafir di negara Islam, asalnya dibolehkan. Wisatawan kafir kalau diizinkan oleh pemerintahan Islam untuk masuk maka diberi keamanan sampai keluar. Akan tetapi keberadaannya di negara Islam harus terikat dan menghormati agama Islam, akhlak umat Islam dan kebudayaannya. Dia pun di larang mendakwahkan agamanya dan tidak menuduh Islam dengan batil. Mereka juga tidak boleh keluar kecuali dengan penampilan sopan dan memakai pakaian yang sesuai untuk negara Islam, bukan dengan pakaian yang biasa dia pakai di negaranya dengan terbuka dan tanpa baju. Mereka juga bukan sebagai mata-mata atau spionase untuk negaranya. Yang terakhir tidak diperbolehkan berkunjung ke dua tempat suci; Mekkah dan Madinah.

Ketiga:

Tidak tersembunyi bagi siapa pun bahwa dunia wisata sekarang lebih dominan dengan kemaksiatan, segala perbuatan buruk dan melanggar yang diharamkan, baik sengaja bersolek diri, telanjang di tempat-tempat umum, bercampur baur yang bebas, meminum khamar, memasarkan kebejatan, menyerupai orang kafir, mengambil kebiasaan dan akhlaknya bahkan sampai penyakit mereka  yang  berbahaya. Belum lagi, menghamburkan uang yang banyak dan waktu serta kesungguhan. Semua itu dibungkus dengan nama wisata. Maka ingatlah bagi yang mempunyai kecemburuan terhadap agama, akhlak dan umatnya kepada Allah subhanahu wa ta’ala, jangan sampai menjadi penolong untuk mempromosikan wisata fasik ini. Akan tetapi hendaknya memeranginya dan memerangi  ajakan mempromosikannya. Hendaknya bangga dengan agama, wawasan dan akhlaknya. Hal tersebut akan menjadikan negeri kita terpelihara dari segala keburukan dan mendapatkankan pengganti keindahan penciptaan Allah ta’ala di negara islam yang terjaga.

Sumber : http://islamqa.info

Baca Artikel Lainnya : DUSUN MLANGI, WISATA ISLAM INDONESIA

 

HAKEKAT WISATA ISLAM

Ms. Rendell was a prolific writer of intricately plotted mystery novels that combined psychological insight, social conscience and teeth-chattering terror.

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With 12 tournament victories in his career, Mr. Peete was the most successful black professional golfer before Tiger Woods.

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Mr. Paczynski was one of the concentration camp’s longest surviving inmates and served as the personal barber to its Nazi commandant Rudolf Höss.

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GREENWICH, Conn. — Mago is in the bedroom. You can go in.

The big man lies on a hospital bed with his bare feet scraping its bottom rail. His head is propped on a scarlet pillow, the left temple dented, the right side paralyzed. His dark hair is kept just long enough to conceal the scars.

The occasional sounds he makes are understood only by his wife, but he still has that punctuating left hand. In slow motion, the fingers curl and close. A thumbs-up greeting.

Hello, Mago.

This is Magomed Abdusalamov, 34, also known as the Russian Tyson, also known as Mago. He is a former heavyweight boxer who scored four knockouts and 14 technical knockouts in his first 18 professional fights. He preferred to stand between rounds. Sitting conveyed weakness.

But Mago lost his 19th fight, his big chance, at the packed Theater at Madison Square Garden in November 2013. His 19th decision, and his last.

Now here he is, in a small bedroom in a working-class neighborhood in Greenwich, in a modest house his family rents cheap from a devoted friend. The air-pressure machine for his mattress hums like an expectant crowd.

 

Photo
 
Mike Perez, left, and Magomed Abdusalamov during the fight in which Abdusalamov was injured. Credit Joe Camporeale/USA Today Sports, via Reuters

 

Today is like any other day, except for those days when he is hurried in crisis to the hospital. Every three hours during the night, his slight wife, Bakanay, 28, has risen to turn his 6-foot-3 body — 210 pounds of dead weight. It has to be done. Infections of the gaping bedsore above his tailbone have nearly killed him.

Then, with the help of a young caretaker, Baka has gotten two of their daughters off to elementary school and settled down the toddler. Yes, Mago and Baka are blessed with all girls, but they had also hoped for a son someday.

They feed Mago as they clean him; it’s easier that way. For breakfast, which comes with a side of crushed antiseizure pills, he likes oatmeal with a squirt of Hershey’s chocolate syrup. But even oatmeal must be puréed and fed to him by spoon.

He opens his mouth to indicate more, the way a baby does. But his paralysis has made everything a choking hazard. His water needs a stirring of powdered food thickener, and still he chokes — eh-eh-eh — as he tries to cough up what will not go down.

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Mago used to drink only water. No alcohol. Not even soda. A sip of juice would be as far as he dared. Now even water betrays him.

With the caretaker’s help, Baka uses a washcloth and soap to clean his body and shampoo his hair. How handsome still, she has thought. Sometimes, in the night, she leaves the bedroom to watch old videos, just to hear again his voice in the fullness of life. She cries, wipes her eyes and returns, feigning happiness. Mago must never see her sad.

 

Photo
 
 Abdusalamov's hand being massaged. Credit Ángel Franco/The New York Times

 

When Baka finishes, Mago is cleanshaven and fresh down to his trimmed and filed toenails. “I want him to look good,” she says.

Theirs was an arranged Muslim marriage in Makhachkala, in the Russian republic of Dagestan. He was 23, she was 18 and their future hinged on boxing. Sometimes they would shadowbox in love, her David to his Goliath. You are so strong, he would tell her.

His father once told him he could either be a bandit or an athlete, but if he chose banditry, “I will kill you.” This paternal advice, Mago later told The Ventura County Reporter, “made it a very easy decision for me.”

Mago won against mediocre competition, in Moscow and Hollywood, Fla., in Las Vegas and Johnstown, Pa. He was knocked down only once, and even then, it surprised more than hurt. He scored a technical knockout in the next round.

It all led up to this: the undercard at the Garden, Mike Perez vs. Magomed Abdusalamov, 10 rounds, on HBO. A win, he believed, would improve his chances of taking on the heavyweight champion Wladimir Klitschko, who sat in the crowd of 4,600 with his fiancée, the actress Hayden Panettiere, watching.

Wearing black-and-red trunks and a green mouth guard, Mago went to work. But in the first round, a hard forearm to his left cheek rocked him. At the bell, he returned to his corner, and this time, he sat down. “I think it’s broken,” he repeatedly said in Russian.

 

Photo
 
Bakanay Abdusalamova, Abdusalamov's wife, and her injured husband and a masseur in the background. Credit Ángel Franco/The New York Times

 

Maybe at that point, somebody — the referee, the ringside doctors, his handlers — should have stopped the fight, under a guiding principle: better one punch too early than one punch too late. But the bloody trade of blows continued into the seventh, eighth, ninth, a hand and orbital bone broken, his face transforming.

Meanwhile, in the family’s apartment in Miami, Baka forced herself to watch the broadcast. She could see it in his swollen eyes. Something was off.

After the final round, Perez raised his tattooed arms in victory, and Mago wandered off in a fog. He had taken 312 punches in about 40 minutes, for a purse of $40,000.

 

 

In the locker room, doctors sutured a cut above Mago’s left eye and tested his cognitive abilities. He did not do well. The ambulance that waits in expectation at every fight was not summoned by boxing officials.

Blood was pooling in Mago’s cranial cavity as he left the Garden. He vomited on the pavement while his handlers flagged a taxi to St. Luke’s-Roosevelt Hospital. There, doctors induced a coma and removed part of his skull to drain fluids and ease the swelling.

Then came the stroke.

 

Photo
 
A championship belt belonging to Abdusalamov and a card from one of his daughters. Credit Ángel Franco/The New York Times

 

It is lunchtime now, and the aroma of puréed beef and potatoes lingers. So do the questions.

How will Mago and Baka pay the $2 million in medical bills they owe? What if their friend can no longer offer them this home? Will they win their lawsuits against the five ringside doctors, the referee, and a New York State boxing inspector? What about Mago’s future care?

Most of all: Is this it?

A napkin rests on Mago’s chest. As another spoonful of mush approaches, he opens his mouth, half-swallows, chokes, and coughs until it clears. Eh-eh-eh. Sometimes he turns bluish, but Baka never shows fear. Always happy for Mago.

Some days he is wheeled out for physical therapy or speech therapy. Today, two massage therapists come to knead his half-limp body like a pair of skilled corner men.

Soon, Mago will doze. Then his three daughters, ages 2, 6 and 9, will descend upon him to talk of their day. Not long ago, the oldest lugged his championship belt to school for a proud show-and-tell moment. Her classmates were amazed at the weight of it.

Then, tonight, there will be more puréed food and pulverized medication, more coughing, and more tender care from his wife, before sleep comes.

Goodbye, Mago.

He half-smiles, raises his one good hand, and forms a fist.

Meet Mago, Former Heavyweight

The bottle Mr. Sokolin famously broke was a 1787 Château Margaux, which was said to have belonged to Thomas Jefferson. Mr. Sokolin had been hoping to sell it for $519,750.

William Sokolin, Wine Seller Who Broke Famed Bottle, Dies at 85

A former member of the Boston Symphony Orchestra, Mr. Smedvig helped found the wide-ranging Empire Brass quintet.

Rolf Smedvig, Trumpeter in the Empire Brass, Dies at 62

Late in April, after Native American actors walked off in disgust from the set of Adam Sandler’s latest film, a western sendup that its distributor, Netflix, has defended as being equally offensive to all, a glow of pride spread through several Native American communities.

Tantoo Cardinal, a Canadian indigenous actress who played Black Shawl in “Dances With Wolves,” recalled thinking to herself, “It’s come.” Larry Sellers, who starred as Cloud Dancing in the 1990s television show “Dr. Quinn, Medicine Woman,” thought, “It’s about time.” Jesse Wente, who is Ojibwe and directs film programming at the TIFF Bell Lightbox in Toronto, found himself encouraged and surprised. There are so few film roles for indigenous actors, he said, that walking off the set of a major production showed real mettle.

But what didn’t surprise Mr. Wente was the content of the script. According to the actors who walked off the set, the film, titled “The Ridiculous Six,” included a Native American woman who passes out and is revived after white men douse her with alcohol, and another woman squatting to urinate while lighting a peace pipe. “There’s enough history at this point to have set some expectations around these sort of Hollywood depictions,” Mr. Wente said.

The walkout prompted a rhetorical “What do you expect from an Adam Sandler film?,” and a Netflix spokesman said that in the movie, blacks, Mexicans and whites were lampooned as well. But Native American actors and critics said a broader issue was at stake. While mainstream portrayals of native peoples have, Mr. Wente said, become “incrementally better” over the decades, he and others say, they remain far from accurate and reflect a lack of opportunities for Native American performers. What’s more, as Native Americans hunger for representation on screen, critics say the absence of three-dimensional portrayals has very real off-screen consequences.

“Our people are still healing from historical trauma,” said Loren Anthony, one of the actors who walked out. “Our youth are still trying to figure out who they are, where they fit in this society. Kids are killing themselves. They’re not proud of who they are.” They also don’t, he added, see themselves on prime time television or the big screen. Netflix noted while about five people walked off the “The Ridiculous Six” set, 100 or so Native American actors and extras stayed.

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But in interviews, nearly a dozen Native American actors and film industry experts said that Mr. Sandler’s humor perpetuated decades-old negative stereotypes. Mr. Anthony said such depictions helped feed the despondency many Native Americans feel, with deadly results: Native Americans have the highest suicide rate out of all the country’s ethnicities.

The on-screen problem is twofold, Mr. Anthony and others said: There’s a paucity of roles for Native Americans — according to the Screen Actors Guild in 2008 they accounted for 0.3 percent of all on-screen parts (those figures have yet to be updated), compared to about 2 percent of the general population — and Native American actors are often perceived in a narrow way.

In his Peabody Award-winning documentary “Reel Injun,” the Cree filmmaker Neil Diamond explored Hollywood depictions of Native Americans over the years, and found they fell into a few stereotypical categories: the Noble Savage, the Drunk Indian, the Mystic, the Indian Princess, the backward tribal people futilely fighting John Wayne and manifest destiny. While the 1990 film “Dances With Wolves” won praise for depicting Native Americans as fully fleshed out human beings, not all indigenous people embraced it. It was still told, critics said, from the colonialists’ point of view. In an interview, John Trudell, a Santee Sioux writer, actor (“Thunderheart”) and the former chairman of the American Indian Movement, described the film as “a story of two white people.”

“God bless ‘Dances with Wolves,’ ” Michael Horse, who played Deputy Hawk in “Twin Peaks,” said sarcastically. “Even ‘Avatar.’ Someone’s got to come save the tribal people.”

Dan Spilo, a partner at Industry Entertainment who represents Adam Beach, one of today’s most prominent Native American actors, said while typecasting dogs many minorities, it is especially intractable when it comes to Native Americans. Casting directors, he said, rarely cast them as police officers, doctors or lawyers. “There’s the belief that the Native American character should be on reservations or riding a horse,” he said.

“We don’t see ourselves,” Mr. Horse said. “We’re still an antiquated culture to them, and to the rest of the world.”

Ms. Cardinal said she was once turned down for the role of the wife of a child-abusing cop because the filmmakers felt that casting her would somehow be “too political.”

Another sore point is the long run of white actors playing American Indians, among them Burt Lancaster, Rock Hudson, Audrey Hepburn and, more recently, Johnny Depp, whose depiction of Tonto in the 2013 film “Lone Ranger,” was viewed as racist by detractors. There are, of course, exceptions. The former A&E series “Longmire,” which, as it happens, will now be on Netflix, was roundly praised for its depiction of life on a Northern Cheyenne reservation, with Lou Diamond Phillips, who is of Cherokee descent, playing a Northern Cheyenne man.

Others also point to the success of Mr. Beach, who played a Mohawk detective in “Law & Order: Special Victims Unit” and landed a starring role in the forthcoming D C Comics picture “Suicide Squad.” Mr. Beach said he had come across insulting scripts backed by people who don’t see anything wrong with them.

“I’d rather starve than do something that is offensive to my ancestral roots,” Mr. Beach said. “But I think there will always be attempts to drawn on the weakness of native people’s struggles. The savage Indian will always be the savage Indian. The white man will always be smarter and more cunning. The cavalry will always win.”

The solution, Mr. Wente, Mr. Trudell and others said, lies in getting more stories written by and starring Native Americans. But Mr. Wente noted that while independent indigenous film has blossomed in the last two decades, mainstream depictions have yet to catch up. “You have to stop expecting for Hollywood to correct it, because there seems to be no ability or desire to correct it,” Mr. Wente said.

There have been calls to boycott Netflix but, writing for Indian Country Today Media Network, which first broke news of the walk off, the filmmaker Brian Young noted that the distributor also offered a number of films by or about Native Americans.

The furor around “The Ridiculous Six” may drive more people to see it. Then one of the questions that Mr. Trudell, echoing others, had about the film will be answered: “Who the hell laughs at this stuff?”

Native American Actors Work to Overcome a Long-Documented Bias

The 2015 Met Gala has only officially begun, but there's a clear leader in the race for best couple, no small feat at an event that threatens to sap Hollywood of every celebrity it has for the duration of an East Coast evening.

That would be Marc Jacobs and his surprise guest (who, by some miracle, remained under wraps until their red carpet debut), Cher.

“This has been a dream of mine for a very, very long time,” Mr. Jacobs said.

It is Cher's first appearance at the Met Gala since 1997, when she arrived on the arm of Donatella Versace.

– MATTHEW SCHNEIER

Cher and Marc Jacobs

A 2-minute-42-second demo recording captured in one take turned out to be a one-hit wonder for Mr. Ely, who was 19 when he sang the garage-band classic.

Jack Ely, Who Sang the Kingsmen’s ‘Louie Louie’, Dies at 71

Since a white police officer, Darren Wilson fatally shot unarmed black teenager, Michael Brown, in a confrontation last August in Ferguson, Mo., there have been many other cases in which the police have shot and killed suspects, some of them unarmed. Mr. Brown's death set off protests throughout the country, pushing law enforcement into the spotlight and sparking a public debate on police tactics. Here is a selection of police shootings that have been reported by news organizations since Mr. Brown's death. In some cases, investigations are continuing.

Photo
 
 
The apartment complex northeast of Atlanta where Anthony Hill, 27, was fatally shot by a DeKalb County police officer. Credit Ben Gray/Atlanta Journal Constitution

Chamblee, Ga.
Fatal Police Shootings: Accounts Since Ferguson

Public perceptions of race relations in America have grown substantially more negative in the aftermath of the death of a young black man who was injured while in police custody in Baltimore and the subsequent unrest, far eclipsing the sentiment recorded in the wake of turmoil in Ferguson, Mo., last summer.

Americans are also increasingly likely to say that the police are more apt to use deadly force against a black person, the latest New York Times/CBS News poll finds.

The poll findings highlight the challenges for local leaders and police officials in trying to maintain order while sustaining faith in the criminal justice system in a racially polarized nation.

Sixty-one percent of Americans now say race relations in this country are generally bad. That figure is up sharply from 44 percent after the fatal police shooting of Michael Brown and the unrest that followed in Ferguson in August, and 43 percent in December. In a CBS News poll just two months ago, 38 percent said race relations were generally bad. Current views are by far the worst of Barack Obama’s presidency.

The negative sentiment is echoed by broad majorities of blacks and whites alike, a stark change from earlier this year, when 58 percent of blacks thought race relations were bad, but just 35 percent of whites agreed. In August, 48 percent of blacks and 41 percent of whites said they felt that way.

Looking ahead, 44 percent of Americans think race relations are worsening, up from 36 percent in December. Forty-one percent of blacks and 46 percent of whites think so. Pessimism among whites has increased 10 points since December.

Continue reading the main story
Do you think race relations in the United States are generally good or generally bad?
60
40
20
0
White
Black
May '14
May '15
Generally bad
Continue reading the main story
Do you think race relations in the United States are getting better, getting worse or staying about the same?
Getting worse
Staying the same
Getting better
Don't know/No answer
All adults
Whites
Blacks
44%
37
17
46
36
16
41
42
15

The poll finds that profound racial divisions in views of how the police use deadly force remain. Blacks are more than twice as likely to say police in most communities are more apt to use deadly force against a black person — 79 percent of blacks say so compared with 37 percent of whites. A slim majority of whites say race is not a factor in a police officer’s decision to use deadly force.

Overall, 44 percent of Americans say deadly force is more likely to be used against a black person, up from 37 percent in August and 40 percent in December.

Blacks also remain far more likely than whites to say they feel mostly anxious about the police in their community. Forty-two percent say so, while 51 percent feel mostly safe. Among whites, 8 in 10 feel mostly safe.

One proposal to address the matter — having on-duty police officers wear body cameras — receives overwhelming support. More than 9 in 10 whites and blacks alike favor it.

Continue reading the main story
How would you describe your feelings about the police in your community? Would you say they make you feel mostly safe or mostly anxious?
Mostly safe
Mostly anxious
Don't know/No answer
All adults
Whites
Blacks
75%
21
3
81
16
3
51
42
7
Continue reading the main story
In general, do you think the police in most communities are more likely to use deadly force against a black person, or more likely to use it against a white person, or don’t you think race affects police use of deadly force?
Police more likely to use deadly force against a black person
Police more likely to use deadly force against a white person
Race DOES NOT affect police use of deadly force
Don't know/No answer
All adults
Whites
Blacks
44%
37%
79%
2%
2%
1%
46%
53%
16%
9%
8%
4%
Continue reading the main story
Do you favor or oppose on-duty police officers wearing video cameras that would record events and actions as they occur?
Favor
Oppose
Don't know/No answer
All adults
Whites
Blacks
92%
93%
93%
6%
5%
5%
2%
2%
2%

Asked specifically about the situation in Baltimore, most Americans expressed at least some confidence that the investigation by local authorities would be conducted fairly. But while nearly two-thirds of whites think so, fewer than half of blacks agree. Still, more blacks are confident now than were in August regarding the investigation in Ferguson. On Friday, six members of the police force involved in the arrest of Mr. Gray were charged with serious offenses, including manslaughter. The poll was conducted Thursday through Sunday; results from before charges were announced are similar to those from after.

Reaction to the recent turmoil in Baltimore, however, is similar among blacks and whites. Most Americans, 61 percent, say the unrest after Mr. Gray’s death was not justified. That includes 64 percent of whites and 57 percent of blacks.

Continue reading the main story
As you may know, a Baltimore man, Freddie Gray, recently died after being in the custody of the Baltimore police. How much confidence do you have that the investigation by local authorities into this matter will be conducted fairly?
A lot
Some
Not much
None at all
Don't know/No answer
All adults
Whites
Blacks
29%
31
22
14
5
31
33
20
11
5
20
26
30
22
In general, do you think the unrest in Baltimore after the death of Freddie Gray was justified, or do you think the unrest was not justified?
Justified
Not justified
Don't know/No answer
All adults
Whites
Blacks
28%
61
11
26
64
11
37
57
6

Negative View of U.S. Race Relations Grows, Poll Finds

WASHINGTON — During a training course on defending against knife attacks, a young Salt Lake City police officer asked a question: “How close can somebody get to me before I’m justified in using deadly force?”

Dennis Tueller, the instructor in that class more than three decades ago, decided to find out. In the fall of 1982, he performed a rudimentary series of tests and concluded that an armed attacker who bolted toward an officer could clear 21 feet in the time it took most officers to draw, aim and fire their weapon.

The next spring, Mr. Tueller published his findings in SWAT magazine and transformed police training in the United States. The “21-foot rule” became dogma. It has been taught in police academies around the country, accepted by courts and cited by officers to justify countless shootings, including recent episodes involving a homeless woodcarver in Seattle and a schizophrenic woman in San Francisco.

Now, amid the largest national debate over policing since the 1991 beating of Rodney King in Los Angeles, a small but vocal set of law enforcement officials are calling for a rethinking of the 21-foot rule and other axioms that have emphasized how to use force, not how to avoid it. Several big-city police departments are already re-examining when officers should chase people or draw their guns and when they should back away, wait or try to defuse the situation

Police Rethink Long Tradition on Using Force

The 6-foot-10 Phillips played alongside the 6-11 Rick Robey on the Wildcats team that won the 1978 N.C.A.A. men’s basketball title.

Mike Phillips, Half of Kentucky’s ‘Twin Towers’ of Basketball, Dies at 59

ate in February, Dr. Ben Carson, the celebrated pediatric neurosurgeon turned political insurrectionist, was trying to check off another box on his presidential-campaign to-do list: hiring a press secretary. The lead prospect, a public-relations specialist named Deana Bass, had come to meet him at the dimly lit Capitol Hill office of Carson’s confidant and business manager, Armstrong Williams. Carson sat back and scrutinized her from behind a small granite table, as life-size cardboard cutouts of more conventional politicians — President Obama, with a tight smile, and Senator John McCain, glowering — loomed behind each of his shoulders. (The mock $3 bill someone had left on a table in Williams’s waiting room undercut any notion that this was a bipartisan zone; it featured Obama wearing a turban.)

Bass seemed momentarily speechless, and not just because no one had warned her that a New York Times reporter would be sitting in on her job interview. Though she knew Williams — a jack-of-all-trades entrepreneur who owns several television stations and a public-affairs business and who hosts a daily talk-radio show — through Washington’s small circle of black conservatives, the two hadn’t spoken in years until he called her two days earlier. He had been struggling to come up with the perfect national spokesperson, he told her. Then, at the gym, her name popped into his head; Williams was fairly certain she was the one. Sitting across from a likely candidate for president, Bass was adjusting to the idea that her life might be about to take a sudden chaotic turn.

“It’s like getting the most random call on a Monday that you simply do not see coming,” she said. “Oftentimes, that is how the Lord works.”

Continue reading the main story

His life in brain surgery
has prepared him for the
presidency, he maintains,
better than lives in
politics have for his rivals.

Carson concurred: “It’s always how he works in my life.” Carson is soft-spoken and often talks with his eyes half closed, frequently punctuating his sentences with a small laugh, even if the humor of his statement is not readily apparent. Bass told Carson that she had been a Republican staff member on Capitol Hill then worked for the Republican National Committee. In 2007 she started a Christian public-relations firm with her sister. She enjoyed working on the Hill, she said, but the pay wasn’t as high as the hours were long. “We figured that we worked like slaves for other people, and we wanted to work for ourselves.”

Carson stopped her. “You know you can’t mention that word, right?” Carson waited a beat, then laughed, and Williams and Bass joined in. He was getting to the point; he needed a professional who could help him check his penchant for creating uncontrolled controversy just by talking.

The Ben Carson movement began in 2013, when Carson, a neurosurgeon, whose operating-room prowess and up-from-poverty back story had made him the subject of a television movie and a regular on the inspirational-speaking circuit, was invited to address the annual National Prayer Breakfast in Washington. With Barack Obama sitting just two seats away, Carson warned that “moral decay” and “fiscal irresponsibility” could destroy America just as it did ancient Rome. He proposed a substitute for Obamacare — Health Savings Accounts, which, he said, would end any talk of “death panels” — and a flat-tax based on the concept of tithing. His address, combined with the president’s stony reaction, was a smash with Republican activists. Speaking and interview requests flooded in. Carson, then 61, announced his planned retirement a few weeks later, freeing his calendar to accept just about all of them. In the months that followed, his rhetoric became increasingly strident. The claim that drew the most attention, perhaps, was that Obamacare was “the worst thing that has happened in this nation since slavery.”

Bass’s own use of the word prompted Carson to ask her what she thought about that incident. She considered for a moment.

“If you want to reach people and have them even understand what you’re saying, there is a way to do it, without that hyperbole, that might be. . . . ” She paused. “I just think it’s important not to shut people off before they —”

Carson jumped in. “That doesn’t allow them to hear what you’re saying?”

Bass nodded.

Likening Obamacare to slavery — and slavery was incomparably worse, Carson said — had its political advantages for a candidacy like his. It was the kind of statement that stoked the angriest of the Republican voters: conservative stalwarts who can’t hear enough bad things about Obama. This, in turn, led to more talk-radio and Fox News appearances, more book sales, more donations to the super PAC started in his name, more support in the polls. (The day before the meeting, one poll of Republican voters showed Carson statistically tied for first place with Jeb Bush and Scott Walker.)

Rhetorical excess was good for business, but Carson now wants to be seen as more than a novelty candidate. He has come to learn that such extreme analogies, while true to his views, aren’t especially presidential. They alienate more moderate voters and, perhaps even more damaging, reinforce the impression that he is not “serious” — that he is another Herman Cain, the black former Godfather’s Pizza chief executive who rose to the top of the early presidential polls in 2011 but then bowed out before the Iowa caucuses, largely because of leaked allegations of sexual misconduct, which he denied but from which he never recovered. Cain lingers as a cautionary tale for the party as much as for a right-leaning candidate like Carson. The fact that Cain, with his folksy sayings (“shucky ducky”) and misnomers (“Ubeki-beki-beki-beki-stan-stan”), reached the top of the national polls — much less that he was eventually followed there by the likes of Michele Bachmann, Newt Gingrich and Rick Santorum, who all topped one or another poll in the 2012 primary season — wound up being a considerable embarrassment for the eventual nominee, Mitt Romney, and for the longtime party regulars who were trying to fast-track his way to the nomination.

Carson liked Bass and, without directly saying so, made it clear the job was hers for the taking. Carson’s campaign chairman, Terry Giles — a white lawyer whose clients have included the comedian Richard Pryor and the stepson of the model Anna Nicole Smith and who helped reconcile the business interests of the descendants of the Rev. Martin Luther King Jr. — had assembled a mostly white campaign team, including many from the 2012 Gingrich effort, and Carson wanted a person of color to speak for him. Bass said she would have to mull it over, pray about it. Carson nodded approvingly. “Pray about it,” he said. “See what you think.”

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Williams knew the party was intent on protecting the eventual 2016 nominee from the same embarrassment Romney suffered. Already, suspiciously tough articles about Carson were showing up in conservative magazines and on right-wing websites. “They’re protecting these establishment candidates,” Williams said. “This is coming from within the house. This is family.” At the very least, he wanted to make sure that Carson didn’t do their work for them. (Carson would commit another unforced error a week later, when he told CNN that homosexuality was clearly a choice, because a lot of people go in prison straight and “when they come out, they’re gay”; he later apologized.)

“We need somebody to protect him, sometimes, from himself,” he told Bass — laughing, but only half kidding.

A candidacy like Carson’s presents a new kind of problem to the establishment wing of the G.O.P., which, at least since 1980, has selected its presidential nominees with a routine efficiency that Democrats could only envy. The establishment candidate has usually been a current or former governor or senator, blandly Protestant, hailing from the moderate, big-business wing of the party (or at least friendly with it) and almost always a second-, third- or fourth-time national contender — someone who had waited “his turn.” These candidates would tack predictably to the right during the primaries to satisfy the evangelicals, deficit hawks, libertarian leaners and other inconvenient but vital constituents who made up the “base” of the party. In return, the base would, after a brief flirtation with some fantasy candidate like Steve Forbes or Pat Buchanan, “hold their noses” and deliver their votes come November. This bargain was always tenuous, of course, and when some of the furthest-right activists turned against George W. Bush, citing (among other apostasies) his expansion of Medicare’s prescription drug benefit, it began to fall apart. After Barack Obama defeated McCain in 2008, the party’s once dependable base started to reconsider the wisdom of holding their noses at all.

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Republican candidates at a pre-straw-poll debate, held at Iowa State University in 2011. Credit Chip Somodevilla/Getty Images

This insurgent attitude was helped along by changes in the nomination rules. In 2010, the Republican National Committee, hoping to capture the excitement of the coast-to-coast Democratic primary competition between Obama and Hillary Clinton, introduced new voting rules that required many of the early voting states to award some delegates to losing candidates, based on their shares of the vote. The proportional voting rules would encourage struggling candidates to stay in the primaries even after successive losses, as Clinton did, because they might be able to pull together enough delegates to take the nomination in a convention-floor fight or at least use them to bargain for a prime speaking slot or cabinet post.

This shift in incentives did not go unnoticed by potential 2012 candidates, nor did changes in election law that allowed billionaire donors to form super PACs in support of pet candidacies. At the same time, increasingly widespread broadband Internet access allowed candidates to reach supporters directly with video and email appeals and supporters to send money with the tap of a smartphone, making it easier than ever for individual candidates to ignore the wishes of the party.

Into this newly chaotic Republican landscape strode Mitt Romney. There could be no doubt that it was his turn, and yet his journey to the nomination was interrupted by one against-the-odds challenger after another — Cain, Michele Bachmann, Newt Gingrich, Rick Santorum, Ron Paul; always Ron Paul. It was easy to dismiss the 2012 primaries as a meaningless circus, but the onslaught did much more than tarnish the overall Republican brand. It also forced Romney to spend money he could have used against Obama and defend his right flank with embarrassing pandering that shadowed him through the general election. It was while trying to block a surge from Gingrich, for instance, that Romney told a debate audience that he was for the “self-deportation” of undocumented immigrants.

At the 2012 convention in Tampa, a group of longtime party hands, including Romney’s lawyer, Ben Ginsberg, gathered to discuss how to prevent a repeat of what had become known inside and outside the party as the “clown show.” Their aim was not just to protect the party but also to protect a potential President Romney from a primary challenge in 2016. They forced through new rules that would give future presumptive nominees more control over delegates in the event of a convention fight. They did away with the mandatory proportional delegate awards that encouraged long-shot candidacies. And, in a noticeably targeted effort, they raised the threshold that candidates needed to meet to enter their names into nomination, just as Ron Paul’s supporters were working to reach it. When John A. Boehner gaveled the rules in on a voice vote — a vote that many listeners heard as a tie, if not an outright loss — the hall erupted and a line of Ron Paul supporters walked off the floor in protest, along with many Tea Party members.

At a party meeting last winter, Reince Priebus, who as party chairman is charged with maintaining the support of all his constituencies, did restore some proportional primary and caucus voting, but only in states that held voting within a shortened two-week window. And he also condensed the nominating schedule to four and a half months from six months, and, for the first time required candidates to participate in a shortened debate schedule, determined by the party, not by the whims of the networks. (The panel that recommended those changes included names closely identified with the establishment — the former Bush White House spokesman Ari Fleischer, the Mississippi committeeman Haley Barbour and, notably, Jeb Bush’s closest adviser, Sally Bradshaw.)

Grass-roots activists have complained that the condensed schedule robs nonestablishment candidates — “movement candidates” like Carson — of the extra time they need to build momentum, money and organizations. But Priebus, who says the nomination could be close to settled by April, said it helped all the party’s constituencies when the nominee was decided quickly. “We don’t need a six-month slice-and-dice festival,” Priebus said when we spoke in mid-March. “While I can’t always control everyone’s mouth, I can control how long we can kill each other.”

All the rules changes were built to sidestep the problems of 2012. But the 2016 field is shaping up to be vastly different and far larger. A new Republican hints that he or she is considering a run seemingly every week. There are moderates like Gov. John Kasich of Ohio and former Gov. George Pataki of New York; no-compromise conservatives like Senator Ted Cruz of Texas and former Senator Rick Santorum of Pennsylvania; business-wingers like the former Hewlett-Packard chief executive Carly Fiorina; one-of-a-kinds like Donald Trump — some 20 in all, a dozen or so who seem fairly serious about it. That opens the possibility of multiple candidates vying for all the major Republican constituencies, some of them possibly goaded along by super-PAC-funding billionaires, all of them trading wins and collecting delegates well into spring.

Giles says his candidate can capitalize on all that chaos. Rivals may laugh, but Giles argues that if Carson can make a respectable showing in Iowa, then win in South Carolina — or at least come in second should a home-state senator, Lindsey Graham, run — and come in second behind Bush or Senator Marco Rubio in their home state of Florida, he could be positioned to make a real run. But that would depend on avoiding pitfalls like Carson’s ill-considered comments on homosexuality. Rather than capitalizing on the chaos, Carson may only contribute to it.

Ben Carson is, in many ways, the ideal Republican presidential candidate. With a not-too-selective reading of his life story, conservative voters can — and do — see in him an inspiring, up-from-nowhere African-American who shares their beliefs, a right-wing answer to Barack Obama. Before he was born, his parents moved to Detroit from rural Tennessee as part of the second great migration. His father, Robert Solomon Carson, worked at a Cadillac factory. His mother, Sonya — who herself had grown up as one of 24 children and left school at third grade — cleaned houses. When Carson was 8, Sonya discovered that Robert was keeping a second family. She moved, with her two sons, into a rundown group house. It was in a part of town that Carson described to me as crawling with “big rats and roaches and all kinds of horrible things.” Sonya worked several jobs at a time and made up the shortfall with food stamps. (Carson has called for paring back the social safety net but not doing away with it.)

Carson recounts this story in his best-selling 1990 memoir, “Gifted Hands,” which also became the basis for a 2009 movie on TNT, starring Cuba Gooding Jr. as Carson. Raised as a Seventh Day Adventist, Carson realized that he wanted to become a physician during a church sermon about a missionary doctor who, while serving overseas, was almost attacked by thieves but found safety by putting his faith in God. When Carson, then 8, told his mother his new dream, “She said, ‘Absolutely, you could do it, you could do anything,’ ” he told me. Forced by his mother to read two extra books a week, he made it to Yale, then to medical school at the University of Michigan, where he decided to specialize in neurosurgery. He was selected for residency at Johns Hopkins Children’s Center, where he was named director of pediatric neurosurgery at 33, becoming the youngest person, and the first black person, to hold the title. He drew national attention by conducting a succession of operations that had never been performed successfully, most famously planning and managing the first separation of conjoined twins connected through major blood vessels in the brain.

Carson, a two-time Jimmy Carter voter, traces his conservative political awakening to a patient he met during the Reagan years. During a routine obstetrics rotation, he found himself treating an unwed pregnant teenager who had run away from her well-to-do parents. When Carson asked her how she was getting by, she informed him she was on public assistance; this led him to ponder the fact that the government was paying for the result of what he did not view as a “wise decision.” The incident, he says, fed his growing sense that the welfare system too often saps motivation and rewards irresponsible behavior. (When we spoke, he suggested that the government should cut off assistance to would-be unwed mothers, but only after warning them that it would do so within a certain amount of time, say five years. “I bet you’d see a dramatic decrease in unwed motherhood.”)

Carson’s friends at Hopkins say they do not remember him being particularly outspoken about his conservatism. He devoted most of his public engagement to urging poor kids in bad neighborhoods to use “these fancy brains God gave us,” through weekly school visits, student hospital tours and, ultimately, a multimillion-dollar scholarship program. “His issues were always medical care for the poor, education for the poor, equal opportunity — helping the less fortunate and really inspiring them as an example,” a mentor who named him to the chief pediatrics-neurosurgery post at Hopkins, Dr. Donlin Long, told me.

Even when Carson got the chance, in 1997, to speak in front of President Bill Clinton, at the national prayer breakfast, he mostly discussed the lack of role models for black children who were not sports stars or rappers. (There was possibly an oblique reference to Clinton’s sex scandals, when he told the audience that, if they are always honest, they won’t have to worry later about “skeletons in the closet.”)

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Ben Carson at CPAC on Feb. 26 in Oxon Hill, Md. Credit Dolly Faibyshev for The New York Times

In 2011, Carson’s politics took a strident turn, mirroring that of many in his party during the Obama years. “America the Beautiful,” his sixth book, which he wrote with Candy Carson, his wife of 39 years, included a get-tough-on-illegal-immigration message and offered anti-establishment praise for the Tea Party. It suggested that blacks who voted for Obama only because he was black were themselves practicing a form of racism. (Earlier this year he admitted to Buzzfeed that portions of the book were lifted directly from several sources without proper attribution.) His prayer-breakfast performance in 2013, and the extremity of his remarks in the months afterward (Obamacare is the worst thing since slavery; the United States is “very much like Nazi Germany”; allowing same-sex marriage could lead to allowing bestiality), left some of his old friends bewildered. Students at Johns Hopkins University School of Medicine protested his planned convocation address there in 2013, and he eventually backed out. When I asked Carson about the view at Hopkins that he had changed, he said his themes are still the same: “hard work, self-reliance, helping other people.” If he had become more overtly political, he said, it was only because the Obama years had led him to believe that “we’re really moving in a direction that is very, very destructive.”

None of this went unnoticed by campaign professionals. In August 2013, John Philip Sousa IV and Vernon Robinson, each of whom professes to be a virtual stranger to Carson, and who had previously been active in the anti-illegal-immigration movement, started the National Draft Ben Carson for President Committee. Sousa was just coming off a campaign to defend the sheriff of Maricopa County, Arizona, Joe Arpaio, from a recall effort, and he told me that he found Carson’s lack of political experience refreshing. “We have 500 guys and gals with probably a collective 5,000 years experience, and look at the mess we’re in,” he said.

Many others in the party feel the same way. Carson’s PAC finished 2014 with more than $13 million in donations, more than Ready for Hillary. Much of its money has gone toward further fund-raising, but Sousa — the great-grandson of the famous composer — points out that their effort has already built far more than just a war chest, organizing leaders in all 99 of Iowa’s counties. Regardless, Carson credits the fund-raising success of Sousa and Robinson with persuading him to enter the race.

Very early the morning after the job interview, Carson was in a black S.U.V., heading from Washington to the Gaylord National Resort and Convention Center in Oxon Hill, Md., where he was to give the opening candidate speech of the Conservative Political Action Conference. The event, which functions as an early tryout for Republican presidential contenders, tends to skew rightward in its audience, drawing many of the same sorts of people who shouted at Boehner in Tampa. As such, it tends to favor anti-establishment candidates, but the news leading up to this year’s event was that Jeb Bush hoped to make inroads there.

It was still dark when we set out, and I joked with Carson about the hour, telling him he’d better get used to it. He retorted that his career in pediatric brain surgery made him no stranger to early mornings. This is a big theme of Carson’s presidential pitch: that neither the rigors of the campaign nor those of the White House can faze a man who held children’s lives in his hands. His life in brain surgery has prepared him for the presidency, he maintains, better than lives in politics have for his rivals. At the very least, he says, it conditioned him against getting too worked up about any problem that isn’t life threatening. “I mean, it’s grueling, but interestingly enough, I don’t feel the pressure,” he said.

At the convention hall, we were quickly surrounded by admirers. Two women were already waiting to meet him — white, middle-aged volunteers for Carson’s super PAC, who had traveled from South Carolina. One of them, Chris Horne, was holding a dog-eared and taped Bible. A founding member of the Charleston Tea Party who went on to work for Gingrich’s successful South Carolina primary campaign in 2012, Horne lamented over the attacks that Carson was sure to face. “You served us, you served the Lord, just don’t let them steal that from you,” she said. Her friend told him, “You’ve got God behind you!” Such religious evocations trailed Carson constantly while I walked the CPAC floor with him. Evangelicals are impressed not only with his devotion to their politics but also with his career path; as one of them told me, what’s more pro-life than saving babies?

During our ride to the conference, Carson told me his speech was not looking to “feed the beast.” When his appointed time came, he kept his remarks as tame as promised. “Real compassion” meant “using our intellect” to help people “climb out of dependency and realize the American dream,” he said. The national debt is going to “destroy us,” Obamacare was about “redistribution and control,” but Republicans better come forward with their own alternative before they repeal it, he said.

Because his speech was first, and it started several minutes early, the auditorium was slow to fill. Still, the first day saw a crush of people seeking autographs and pictures as he roamed the hall. The Draft Carson committee’s 150 volunteers swarmed the auditorium, collecting emails and handing out “Run Ben Run” stickers. After a quick interview with Sean Hannity, the conservative-radio and Fox News host — his second in two days — Carson was off to Tampa.

In the hours that followed his talk, the hall offered a view in miniature of what the next 12 to 14 months might hold for the party. Chris Christie, sitting across from the tough-minded talk-radio host Laura Ingraham, boasted about his multiple vetoes of Planned Parenthood funding, his refusal to raise income taxes and his belief that “sometimes people need to be told to sit down and shut up.” Cruz, an audience favorite, warning his fellow Republicans against falling for a “squishy moderate,” declared, “Take all 125,000 I.R.S. agents and put ’em on our Southern border!” Gov. Scott Walker of Wisconsin, surging in polls, boasted that if he could face down the 100,000 union supporters who protested his legislation limiting collective bargaining for public employees, he could certainly handle ISIS. The next day, the traditional CPAC favorite Rand Paul spoke, packing the hall with his supporters who chanted “President Paul.” He warned, counter to the overall hawkish tenor of the event, that “we should not succumb to the notion that a government inept at home will somehow become successful abroad.” But he also vowed to end foreign aid to countries whose citizens are seen burning American flags. “Not one penny more to these haters of America.”

Perhaps the defining moment came near the end of the conference, when Jeb Bush spoke. In a neat trick of political gamesmanship — and a show of establishment muscle — his team had bused in an ample cheering section for the dozens of cameras on hand for his appearance. But a small contingent of Tea Party activists and Rand Paul supporters staged a walk out. When Bush began a question-and-answer session, they turned and left the auditorium to chant “U.S.A., U.S.A.” in the hallway, led by a man in colonial garb waving a huge “Don’t Tread on Me” banner. Plenty of other detractors stayed in the hall and peppered Bush’s remarks with booing as he stood by positions unpopular with the conservative grass roots: support for the Common Core standards and an immigration overhaul that provides a “path to legal status” for undocumented immigrants. Bush took it all in good humor, but finally seemed to give up.

“For those who made an ‘oo’ sound — is that what it was? — I’m marking you down as neutral,” he said. “And I want to be your second choice.”

Bush strategists told me they would not repeat Romney’s mistakes. Of course they would love to glide to an early nomination, they said, but they are prepared for a long contest and won’t be wasting any energy bending under pressure from a Paul or a Cruz or a Carson.

No one doubts that the pressure will increase, though. Despite the best wishes of the party’s leaders, GOP primary voters have given little indication that they will narrow the field quickly.

Before I left, I spotted Newt Gingrich, himself a fleeting presidential front-runner during those strange primary days of 2012. I asked him whether he thought all the party maneuvering — all the attempts to change the rules and fast-track the process — would preclude someone from presenting the sort of outside primary challenge he had carried out in the last election.

“No,” he told me, as if it was the most obvious thing in the world. “Look at where Ben Carson is right now.”

Jim Rutenberg is the chief political correspondent for the magazine. His most recent feature was about Megyn Kelly.

Ben Carson Says He’ll Seek 2016 G.O.P. Nomination

Under Mr. Michelin’s leadership, which ended when he left the company in 2002, the Michelin Group became the world’s biggest tire maker, establishing a big presence in the United States and other major markets overseas.

François Michelin, Head of Tire Company, Dies at 88
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